Sporting a baseball cap and an easy smile, Tony Chan is warm and engaging. His cosmopolitan ease might be seen as being at odds with life in Saudi Arabia, where religious conservatism remains a dominant force.
The president of King Abdullah University of Science and Technology (KAUST), a private research institution based north of Jeddah, focuses relentlessly on the opportunities he sees in the kingdom, rather than the inevitable questions about human rights or restrictions within Saudi society.
Born in Hong Kong, Chan moved to the US as a teenager and studied engineering at the California Institute of Technology, then computer science at Stanford University. Most of his academic career was spent in the US, including at Yale University and the University of California, Los Angeles, before he returned to Hong Kong in 2009 to take up the presidency of the Hong Kong University of Science and Technology. In 2018, he headed west to KAUST, having already served on its board.
Chan is enthusiastic about the future of the kingdom and higher education within it. He extols the virtues of Vision聽2030, the national strategy introduced by Mohammed bin Salman, the crown prince known colloquially as 鈥淢BS鈥. 鈥淗e really wants to reform Saudi Arabia in multiple aspects. One is to diversify the economy beyond oil. So聽how do you do聽it? Well, you need to attract investment [in] science and technology and innovation.鈥
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Education, too, is being overhauled. 鈥淧art of Vision 2030 is to look at the human capital pipeline,鈥 Chan says. 鈥淭he raw talent is there. The Arabs, the Saudis, you know, are just as smart as any other race or ethnic group. It聽depends on a nurturing environment.鈥
The whole country is embracing the vision, Chan says. MBS has spoken and the people are listening. 鈥淚t鈥檚 hard to explain it, the political system here: it聽comes from the top and everybody, every corner of society, embraces聽it.鈥
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Although it was founded in 2009, seven years before Vision 2030 was published, KAUST is seen as part of the kingdom鈥檚 modernisation agenda. A postgraduate-only institution, it was the brainchild of King Abdullah and endowed with a whopping $10聽billion (拢6.1聽billion) fund. Most students are international, and the university was the first in Saudi Arabia to offer a mixed-gender campus.
Women鈥檚 status 鈥榯ransformed鈥
King Abdullah wanted to 鈥渞esurrect this so-called House of Wisdom from 1,000 years ago, when the Islamic or Arabic world was the centre of global civilisation鈥, Chan says. 鈥淗e wanted to have a place to invite the best minds from around the world to come.鈥
Despite some modernising reforms in recent years, there are still many restrictions on women in Saudi Arabia. Under the kingdom鈥檚 guardianship system, women are considered to be legal minors, giving their male guardians authority over their decisions.
Chan鈥檚 view on the status of women in the kingdom is that it has 鈥渂een transformed鈥.
鈥淵ou heard [that] women can drive? Well, that was a big deal. But that鈥檚 only the tip of the iceberg,鈥 he says. 鈥淚f you came to Saudi Arabia to the airport, let鈥檚 say in Riyadh or Jeddah, two or three years ago, all the people you meet, you know the customs people, the people who will check your passport, they were all men. Now they鈥檙e all female. All. And it happened in a blink of an eye.鈥
And what about more senior positions? Women make up 6.8聽per cent of managerial roles in Saudi Arabia, one of the lowest rates in the world, according to the World Economic Forum鈥檚 latest .
Chan says this is changing: he is seeing more senior women at events such as FII, the Future Investment Initiative known as 鈥淒avos in the Desert鈥. Within higher education specifically, the universities that are segregated into male and female campuses have women leading the female sections, and the women-only universities are headed by women, he says.
What does Chan think about this segregation on other Saudi campuses? He swerves the question. 鈥淵ou know, I聽went through this myself in my high school. I聽went to an all-boys school, and my sister went to an all-girls school.鈥
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But separating children is different from separating adults, isn鈥檛聽it? I聽ask. 鈥淚聽agree,鈥 he says. This is where KAUST has made a difference, he explains, saying that it聽attracts a lot of women because it provides them with some freedom, 鈥渨hereas, you know, maybe if they stay with the family influence, they still want to be more conservative鈥.
While it affords more freedom than most, KAUST still reflects the society in which it is based, and as such it does require students to dress modestly. It has inductions for new students: 鈥淲e tell them a little bit about the culture 鈥 what to do, what not to do, you know, that kind of thing.鈥
Classes are mixed gender, and they have female faculty, including Saudi women, Chan says. 鈥淭he number is still small because we don鈥檛 have a quota system. We hire the best.鈥
Last year, a royal decree announced that women no longer had to wear abayas, the long robes worn by Muslim women. But people must still dress modestly, Chan says. 鈥淵ou don鈥檛 wear this spaghetti string, bikinis or something like that walking around!鈥 he laughs.
Chan鈥檚 wife moved with him to Saudi Arabia. When I聽ask how she has found it, he says he doesn鈥檛 want to answer on her behalf. 鈥淵ou鈥檇 have to ask her, but she has said in public, she鈥檚 surprisingly adapted to it quite easily.鈥
Despite no longer being obliged to wear abayas, his wife has stuck to wearing them, Chan says. 鈥淚t鈥檚 functional for one thing. Because when you go into a mall, its air conditioning sometimes can be quite cold; you put on this thing, it helps. And second, it鈥檚 easy to blend聽in.鈥
Does that mean that people react differently to her when she鈥檚 not wearing聽it? 鈥淣o,聽no. Six, seven, eight years ago, you probably heard about religious police in the kingdom where if you are not behaving properly 鈥 never mind women, men if you wear shorts in public, that鈥檚 a no-no 鈥 but now there鈥檚 nothing like that. I聽have not seen a single religious policeman.鈥
Freedom of speech
I wonder if Chan views some of the less progressive aspects of Saudi culture as something he聽can help to聽influence or change. He offers an answer to a different question.
鈥淚聽knew what KAUST was about, and I聽really liked the vision鈥聽really think that there鈥檚 a chance for me to do something because KAUST is very well resourced,鈥 he replies.
鈥淎nd we鈥檙e in a country that is already poised to make big changes,鈥 he continues, referring with excitement to Neom, MBS鈥 nascent megacity, which is now under construction and will be the size of Belgium.
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Neom鈥檚 website describes it as the 鈥渇irst cognitive and smart city鈥 and features crisp footage of dune buggies skidding through the desert, deep azure聽waters and athletes skiing up majestic snow-covered mountains through a snowstorm and into the sky.
KAUST is partnering with Neom to build the world鈥檚 largest coral garden.聽The university will work on technology to enhance coral reef restoration as part of Neom鈥檚 commitment to protect 95聽per cent of nature within the city and to accelerate conservation.
鈥淭o聽me as a scientist, as a university leader, this is a tremendous platform,鈥 Chan says.
Neom has itself been subject to controversy for attempting to displace at least 20,000 members of the Huwaitat tribe without offering any information about where they will live in the future.
When I ask Chan about this, he repeats his praises of the future city, outlining the ski resort they will build, the rapid transport system and the inbuilt sustainability.
Pressed on the topic of the people losing their homes, Chan says: 鈥淵ou know, this happens in all societies in all countries. You have some national project, you have to do that鈥xpand Heathrow, high-speed rail [for example].鈥
Asked whether he feels able to speak freely while living in Saudi Arabia, he insists that he is. 鈥淢y view is this: you have to understand you鈥檙e a guest. I鈥檓 a guest in this country even though I聽work here. I聽respect the local culture. So I聽don鈥檛 go out of my way to say something that I聽know will be offensive. Culturally, I聽don鈥檛 mean politically.鈥
He adds: 鈥淏ut otherwise, I聽can say anything I聽want. We can talk about everything. We can even talk about the future of the relationship between Saudi Arabia and Israel, for example.鈥
Does he feel that he can discuss issues such as the treatment of women? 鈥淚聽talk [about this] with my colleagues all the time,鈥 he says. 鈥淚聽say, 鈥榃e need to recruit more. Haven鈥檛 you noticed when you come into the airport, all the people you meet are female and so much more pleasant in terms of how they deal with you?鈥欌
Chan adds that there is a 鈥渃ertain image of the kingdom鈥 outside Saudi Arabia, but that image changes, he says, when people visit the country and see the place for themselves.
On the topic of academic freedom in Saudi Arabia, Chan initially says it鈥檚 not an issue at KAUST because KAUST is a science- and technology-focused institution. When I聽say that the issue of academic freedom could still come up, he agrees and offers an example: 鈥淪audi Arabia is still the world鈥檚 largest reserve and producer of oil. So you would think that in a country like that, with the economy based on that, that you are supposed to do research only on oil, but not on renewables, right? No, far from聽it.鈥
Renewable energy is part of MBS鈥 Vision 2030, but Chan says research on it was being done at KAUST before the government backed renewables.
Chan is proud of his students who are active in pushing for measures to protect the environment: 鈥淭here鈥檚 a lot of student activism in things like sustainability. We have a student group on sustainability; they do all kinds of initiatives.鈥
When he asks young people for their views on the changes in Saudi Arabia: 鈥淭hey鈥檙e so enthusiastic. They鈥檙e very optimistic about the future. They all think the country is going the right way.鈥
Surveys have revealed that young Saudis are increasingly interested in entrepreneurialism, so KAUST is now taking various approaches to facilitating this for聽its students.
An enthusiastic 鈥榩ioneer鈥
When Chan joined KAUST in 2018, he knew little about the region. In his late sixties at the time, he could have retired, but he thought: 鈥淚聽only live once, I鈥檓 an international person. I聽really want to know what Islam is聽like.鈥
Chan says his time at KAUST has shaped him; he 鈥渄erive[s] energy鈥 from the university and feels like 鈥渁聽pioneer鈥. He made the decision to join because he likes to try new things. 鈥淚聽look for opportunities for me to聽grow.鈥
When I ask where that pioneering growth-mindset comes from, he becomes animated as he credits the US. 鈥淸In]聽America, as it was, anything is feasible,鈥 he says. 鈥淭he American dream, if you鈥檙e good, if you have ideas, you鈥檒l find acceptance of that. You鈥檒l find a way to achieve.鈥 He describes his 鈥渁cademic DNA鈥 as American.
鈥淚 owe a lot to the US because...it provided me with education and opportunity. But also it opened my eyes as a person. And you can realise that. I聽can imagine in some other country, you know, maybe you feel more constrained.鈥
rosa.ellis@timeshighereducation.com
This is part of our 鈥淭alking leadership鈥 series of 50聽interviews over 50聽weeks with the people running the world鈥檚 top universities about how they solve common strategic issues and implement change. Follow the series聽here.
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