Although he is still a tenured member of the faculty at聽Columbia University, Mahmood Mamdani has taken what he describes as 鈥10 years鈥 time off鈥 to develop an institution devoted to 鈥渄ecolonising the mind鈥.
A leading authority on African history and politics, Professor Mamdani is Columbia鈥檚 Herbert Lehman professor of government, and came ninth in a 2008 poll conducted by Foreign Policy聽and聽Prospect Magazine聽to find the top 100 public intellectuals in the world.
Since 2010, however, he has opted to take leave of absence from January to August each year so he can serve as director of the Makerere Institute of Social Research, part of Uganda鈥檚 flagship public Makerere University in his hometown of Kampala.
The aim, Professor Mamdani told 探花视频, is to challenge the model of the traditional colonial university, in which 鈥渒nowledge comes in from outside鈥, leading to 鈥渁 very neat division between theory and fact-gathering鈥.
探花视频
鈥淭heories are produced elsewhere, and then either validated or revised in places such as the African colonies,鈥 Professor Mamdani said of the traditional model. 鈥淎fricans do the data collection, so it鈥檚 a version of 鈥榥ative informant鈥.鈥
Things are different at the Makerere institute, which offers a five-year interdisciplinary PhD programme to 10 students a year (six from Uganda and the rest mainly from elsewhere in Africa). There are two initial years of seminar-based coursework; a year of intensive reading, preparing bibliographies and taking exams; a fourth year of research; and a fifth year of writing up 鈥 although many need an extra year to complete their projects.
探花视频
The broad goal, as Professor Mamdani put it, is to 鈥渢hink the world from this location, as opposed to thinking it from another location鈥.
Students are required, for example, to 鈥渟tart historicising geography鈥 and to ask themselves whether Africa existed as a meaningful unit prior to Western dominance or whether it makes more sense to 鈥渢hink of eastern Africa as part of a region defined by the Indian Ocean and western Africa as part of a region with North Africa and the Mediterranean鈥. They reflect on 鈥渙ne of the most controversial issues in the study of Africa today鈥, namely the powerful long-term presence of Arabs in Africa, and explore whether universities in Africa have 鈥渁 very early history in the mosque university in Timbuktu鈥.
Yet along with 鈥渁 stress on the broad sweeps of history鈥, Mamdani has made sure that the syllabus also involves 鈥渃losely studying texts, for example different kinds of nationalist texts, with a view to understanding different versions of the anti-colonial imagination鈥. All this should provide valuable tools for 鈥渢hinking the present in a different context鈥.
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Professor Mamdani, who recently delivered the 2017 Edward Said Lecture at the British Museum, exploring 鈥渨hat justice means in the aftermath of extreme violence鈥 in places such as Rwanda, Darfur and South Sudan, has experience of African higher education beyond Uganda.
探花视频
From 1996 to 1999, he served as the inaugural A. C. Jordan professor of African studies at the聽University of Cape Town, although he resigned after controversy about the contents of 鈥渁 compulsory course on Africa for all incoming students鈥. He remains 鈥渄issatisfied with what decolonisation has meant in South Africa鈥 so far, claiming that it has 鈥渏ust created a racially integrated upper class鈥. In universities, this has meant an emphasis on racial integration at the expense of 鈥渢he content of the educational system. They have brought in a large number of black students, but many fail to graduate.鈥
More broadly, although 鈥渢he university system is expanding very fast throughout Africa鈥, Professor Mamdani saw 鈥渁 dearth of qualified, good staff. We hope our graduates will take leading positions in the expanding system and shape its content and direction.鈥
The Makerere Institute, as he freely admitted, represents only 鈥渁 small space outside the mainstream of the university鈥. But that is precisely how he likes it.
It is not easy, explained Professor Mamdani, 鈥渂ecause you are working against an institutional culture, a set of institutional practices, which are dead-set against innovation鈥.
探花视频
鈥淭he entire set-up is against innovation and change 鈥 but the smaller the change, the greater the chances that you are going to succeed,鈥 he said. It remains to be seen whether his model can be applied elsewhere in Africa.
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