In M People鈥檚 1993 hit Moving On Up, Heather Small sings 鈥渏ust who do you think you are?鈥 over and over again. It stuck in your head.
M People, short for 鈥淢ike鈥檚 people鈥, were formed by a Manchester DJ who brought musicians together to create something better than one person could do alone. Sociologist Mike Savage has played a similar role in academia. This book is his collaborative take on who鈥檚 been moving on up, and who鈥檚 been moving on down, in the UK, and where exactly 鈥渦p鈥 and 鈥渄own鈥 are.
The core of the book is an analysis of the 2011 Great British Class Survey of 161,000 people by the BBC and its online team. It is an analysis hampered by the survey鈥檚 non-random sampling. To illustrate just how non-random it was, 20 times more CEOs filled it in, per CEO, than did the rest of the UK population.
Either CEOs are especially obsessed with themselves, or people quite like pretending to be CEOs in surveys on class, or maybe both. At a recent meeting of UK universities鈥 CEOs (vice-chancellors), a group was asked to put up their hands if they had filled in the BBC鈥檚 class survey. A majority had. So perhaps those at the top really are unusually self-obsessed. Graduates of the universities of Oxford and Cambridge were twice as likely to have taken this survey as graduates of any other university.
探花视频
Many people in the UK are interested in class, especially the elite. According to this book, as many as one in 16 people in the UK qualify as elite. By the survey鈥檚 own terms, this 鈥渆lite鈥 had an average household income of 拢89,000 a year, equivalent to a couple both being paid 拢25 an hour working full-time. As the survey measured not only economic but also social and cultural capital, it means that these respondents also had the 鈥渞ight鈥 combination of cultural interests.
With sample surveys, even those as large as this one, researchers always find it hard to discriminate those at the very top from those just beneath them, often lumping 鈥渕aster鈥 and 鈥渉igher-ranking subordinate鈥 together. Taxation and other data on a near-majority of the population are needed to identify how the actual elite, on pay rates of 拢100 or even 拢1,000 an hour, differ so much from those paid four or even 40 times less. Money matters; only when the UK is a far more equitable country could people on the equivalent of 拢25 an hour become members of the actual elite, rather than merely high-ranking officials doing the bidding of those at the top. Savage argues: 鈥淲e need to bring those at the very top more directly into view. It is fundamental here to question the extent to which their mushrooming economic capital can be justified.鈥 But mixing those at the top with those earning 拢25 an hour, and calling everyone in this disparate group an elite, can obscure our view of the top.
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Before taking up his post at the London School of Economics, where he is now co-director of its International Inequalities Institute, Savage spent 15 years in Manchester, so he is well placed to contrast North and South. Class is not simply your relation to the means of production, or a quantity that can be determined for you when you answer a few survey questions. It is also who you think you are. The analysis by Mike鈥檚 people is strongest where class is described as being 鈥渦nder your skin鈥. And what is most interesting about the bias in this survey is not the over-sampling of the apparently successful, but the under-sampling of those with the least. People don鈥檛 want to have their apparent failure to aspire confirmed.
What the book highlights clearly is the dominance of London, of London鈥檚 universities and Oxbridge, and the growing importance of housing wealth. Class in the UK has become a geographical process. A non-London urban elite hardly exists any more. 鈥淢anchester men鈥 (as they were once called) are of almost no significance, according to this analysis. The North is the home of the precariat, and is the end destination of those being socially cleansed from London, those who are least likely to fill in online BBC surveys.
We are all products of where we come from. In 1993, Bedrock, two producers who share Savage鈥檚 and M People鈥檚 Manchester connections, released the track For What You Dream Of. 鈥淲hen the taking and the giving starts to get too much,鈥 sings Carole Leeming, 鈥渘ot all God鈥檚 children have the same chances.鈥 The song ends by asking us to 鈥渞emember the future鈥.
The taking and the giving have got too much. Surveys, culture, writings and so many readings are all pointing the same way, to show that life chances are diverging. Class in the 21st century is very different from class in the 20th century. But if we remember the future, we can change class again.
探花视频
Danny Dorling is Halford Mackinder professor of geography, University of Oxford, and author of Inequality and the 1% (2014).
Social Class in the 21st Century
By Mike Savage, with Niall Cunningham, Fiona Devine, Sam Friedman, Daniel Laurison, Lisa Mckenzie, Andrew Miles, Helene Snee and Paul Wakeling
Pelican, 480pp, 拢8.99
ISBN 9780241004227 and 9780141978925 (e-book)
Published 12 November 2015
POSTSCRIPT:
Print headline:聽Just who do you think you are?
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